Category Archives: history

Two Types of Soft Socialism Explained

25 Thursday Feb 2021

Posted by in economics, europe, history, law, philosophy, politics, socialism

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This meme seems to be far too accurate when I see socialism discussed in the media and by politicians.   I hope this blog will give people clarity on what socialism is and how an economy can be “mixed.”  Let’s start with the relevant definitions of socialism from Merriam Webster:

“1: any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods

2a: a system of society or group living in which there is no private property

b: a system or condition of society in which the means of production are owned and controlled by the state…”

https://www.merriam-webster.com/dictionary/socialism

Politicians talking about socialism today are talking about government control not private communes.  Accordingly I think we can focus in on  :  “governmental ownership and administration of the means of production and distribution of goods.”   Or 2b “a system or condition of society in which the means of production are owned and controlled by the state.”

Ok so does Norway’s government “own” the means of production and distribution of goods?   The answer is they partly do.   A government can partly “own” production and distribution of goods in at least two important ways:

First, it can entirely own a single sector of the economy such as health care or education or it can completely own businesses within a sector such as the post office in the United States or some public schools. 

Second, it can partially exert ownership rights over certain property that we still considered “owned” by private people.  The second aspect is a bit more complicated and will be addressed a bit more in depth.  

The first way is the easy to identify method of mixing socialism.  The government completely owns a particular sector of the economy or even a specific business within a sector.  So they may completely own the health care sector or the education sector.  Or they may own some businesses in these sectors.  For example in the US we have some schools completely owned by the state and some privately owned schools.  We have some VA hospitals and some privately owned hospitals.   We have government run police but also private security options and even private businesses that sell locks, fences and pepper spray in a security industry.   The post office is owned by the United states government but we also have private businesses like Federal Express that also transport packages.    So “soft socialism” can happen when there are some completely government owned businesses or sectors that operate along side private businesses or sectors.    That is the first and more straightforward form of “soft socialism.”

The second form of soft socialism requires us to examine what it means to “own” something.   What it means to “own” something is not as straightforward as it seems.    There are degrees of ownership and ownership is often not absolute.  But again lets start with a standard working definition. Merriam Webster says you own something if you “have power or mastery over” it.

https://www.merriam-webster.com/dictionary/own#h2

The legal definition is very similar to the Merriam Webster definition.  See for example:

“The complete dominion, title, or proprietary right in a thing or claim.”

OWNERSHIP

And:


“OWNERSHIP the full and complete right of dominion over property.   It has been said that ownership is either so simple as to need no explanation or so elusive as to defy definition. At its most extreme and absolute, it means the power to enjoy and dispose of things absolutely…..”

https://legal-dictionary.thefreedictionary.com/ownership

Does the government have “power or mastery” over our means of production and distribution of goods?  Now we are starting to see that “ownership” might be a bit fuzzier than we thought.   

But before we get into ownership as it relates to socialism let’s consider basic ownership claims that have no political implications.  Consider my claim that “I own this house.”  Ok normally we say you still “own” the house even if you allow someone to rent it from you.  But clearly you are giving up “power or mastery” over the property when you rent it.  You are giving up some aspects of your ownership in exchange for money.   The notion of having mastery or dominion over the thing is important to ownership.  You are the one who decides what happens to it.   If you own a house, you decide who can go in it.  However, if you rent it then you can no longer decide that and instead the renter can invite who they like.  If you own a car you decide who can go in your car and where the car goes.  But if you rent it then you give up some of those rights of ownership.   But you still retain some rights – specifically the right to eventually sell/alienate the item at the price you would like.    

Control over the terms of alienating/selling the property is important.   In fact, it is so important we still say the renter does not “own” the property even though he or she may be able to control what happens to the property due to a prepaid 100 year lease.   The renter still can’t sell the property.  Control of how the property is sold is so important that we still don’t call the renter who can exclude the “landlord” from setting foot on the property for decades the “owner.”   Even though the law still calls the landlord the owner, I think it is fair to say if you let someone rent your property you are giving up mastery and control of it – that is you are giving up certain characteristics of ownership.    But the ability to choose the terms under which I will completely alienate the property to someone else is retained so the landlord is still considered the “owner” even though I think ownership is really shared in these examples.    

If I have a mortgage on my home that means I gave up some of my right to alienate the property in exchange for getting the loan.  I can’t legally sell the property unless I pay off the loan.  Again the bank gains a share of ownership.     If I own one third of a company (one third of the stock) then I am entitled to one third of the proceeds of the sale of the company. 

Ownership is not complete if I do not control or receive the benefit of sale.  My ownership is shared with someone else.   In a documentary I saw on Cuba they said the people “own” their apartments.  But the catch was they could only sell it to the government.  If you can only sell something to one entity then that greatly diminishes your “dominion”.  The item may become worthless if that entity has no interest in acquiring the property and you have no use for it.   Clearly the Cuban government has a huge amount of mastery over that property.    The person who lives there is much more like a prepaid renter than an owner. 

So we can see owning property can be mixed.  What about ownership of “the means of production and distribution of goods.”   How do we produce goods?  One way is by our labor.   We think we own our labor.  But government often steps in and takes some of that ownership.  Income tax is like a mortgage on our labor.  We can’t sell our labor unless we pay the government a percentage of the sale proceeds.  So income tax an ownership interest the government takes in our labor much like a mortgage is an ownership interest the bank takes our land or a stock holder takes in a company.   The larger the percentage the more ownership and thus the more socialism.  This applies to sales taxes, property taxes (which is similar to us paying rent to the government for the right to use the property) and property you sell at a profit but have to pay income tax on.  So taxes are a direct way the government owns part of your labor and property.  The higher the taxes the more socialist the economy is.   But taxes are not the only way government takes an ownership interest in what we normally call private property.  

What about control over my ability to sell my labor?   Do I control the terms of when and how it will be sold?  Partially.  I might want to work in a field I have little experience in, but would be willing to do that for cheap.  I might be able to find someone who will hire me to do that.  But the government might come in and say “no we have a minimum wage so you are not allowed to sell your labor to that person at that price.”  Thus they are controlling the terms of the sale of my labor.  I read in Germany the government limits the amount of hours you can work. https://knowledge.leglobal.org/wp-content/uploads/sites/2/LEGlobal-Employment-Law-Overview_Germany_2019-2020.pdf If you want to work more than that you need permission from them to sell more of your labor.  Overtime laws are another example of the government not allowing people to control the sale of their own labor.  As the government takes more and more control over our ability to sell our labor they are taking control/ownership over the production and distribution of goods and services.   

 So  Governments that take more control over the sale of our labor are more socialist.  They take ownership rights of the labor from the individual and give it to the government.  That is moving in a socialist direction. 

So is Norway socialist?  Well not completely but they are likely more socialist than the US.   With a few exceptions Western Europe is more socialist than the US.   Their economies are not as bad as full on socialist countries.  But they are considerably more socialist than the US and, unsurprisingly, their economies are substantially worse than the US economy.   As the data I offered here and here demonstrated. So I agree that Scandinavian and Western European countries are, with some exceptions, in fact more socialist than the USA. My question is why are we only looking at tiny homogenous Norway (or some other tiny Scandinavian country) and not all the other European countries that are also considerably more socialist than the US and whose economies are doing much worse? The US has over three times as many people with Italian ancestry as we do people with Norwegian ancestry. In fact we have three times more people of Italian ancestry than Norway has Norwegians. https://en.wikipedia.org/wiki/Race_and_ethnicity_in_the_United_States#Ancestry So it just seems odd indeed to assume socialist policies in the US would work out closer to how they work in Norway rather than in how it is working for Italy or Spain or France or England. Italy would need a 47% boost to their economy to match the US gdp per capita and the UK would need a 35% boost to their economy to match the US gdp per capita. By my rough calculations the average Western European/Scandinavian would need about a 40% boost to their countries economy to equal the USA’s economy. That is a fairly dramatic difference in prosperity.

Just a few points of clarification on what socialism is not. 

  1. Socialism is not the only factor that determines how healthy an economy is.   Other factors are important including resources, education, culture, corruption, crime, legal system that respects property rights etc.    
  2. Socialism and democracy are different concepts.  People can democratically elect a soft socialist or even a hard socialist.  This happened when Salvador Allende was elected in Chile.  https://en.wikipedia.org/wiki/Salvador_Allende So saying someone is a “democratic socialist” doesn’t necessarily mean the socialism they are pushing for is less severe than a vanilla hard socialist.  Democracy is a political system not an economic system.   However “democratic socialist” can be a label that attaches to a political party.  And then it can mean whatever that party decides it means.    Just like a “Republican” or “Democrat” is a label for a party that can mean whatever the party decides it will stand for and this can and does change over time.
  3.  Socialism is not the same as to helping the poor.  Often socialists try to argue that socialism will help the poor.  I think that view is mistaken, but regardless people of all different sorts of economic views can help the poor.  Socialism is certainly not the only way to help the poor and indeed there is nothing in the definition of socialism that suggests the government will help the poor.  A socialist government is still a socialist government whether it helps the poor with the property it takes from citizens or not.

Anti-theists and Pharisees can Interpret the Old Testament the Way they Want, I will Interpret it the Way God Wants

12 Tuesday Nov 2019

Posted by in apologetics, atheism, Athesism Christianity, Catholic, christianity, history, law, logic, metaethics, Morality, philosophy, rationality, scripture, Uncategorized

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This a second post about how Christians should deal with the objections to Christianity based on Old Testament verses.  Often opponents of Christianity will try to tell Christians about the parts of the bible that were not “cherry picked” by their Church or Sunday school teachers.  They will often talk about how they read “the whole bible.” And then start spewing out all these obscure bits and pieces of the Old Testament – and then accusingly ask “do you believe that!?”  If you try to interpret the scripture in a way that complies with the basic gist of your faith, (as opposed to their hyper-literalist reading) they will say you are just making up that interpretation.  If you simply say, well I don’t know what to make of that scripture they will say aha! You don’t even know your own scripture.   If this is troubling you then this blog is for you – and hopefully those opponents of Christianity who engage in this line of argument.

I think the best response to this is to test out how much they actually know about the bible.  Simply ask them: What did Jesus say about the old testament scriptures?  The Gospels are full of Jesus being tested on interpretations of the old testament!  We will get to these in a bit.

Don’t be surprised if the only thing the Christian opponent will remember is the “one jot” passage from Matthew  that I blogged about here. I get that as a response so often that I chose to just blog about it first.  When you get this passage  (and you inevitably will if you do this apologetics schtick long enough)  Ask them if they know when Jesus said that and how he elaborated on what he meant.  The above blog deals with that quote and the context much more extensively, but in sum, the quote was part of his famous the Sermon on the Mount.    He clearly elaborates what he means and likely contradicts the anti-theist’s approach to the old testament – which are usually literalistic and amazingly similar to the Pharisees of Jesus time that often wanted to “test” him.

Ask them if Jesus ever summarizes the old testament.   Does he give us guidance as to how we should understand the old testament as a whole so that we live the lives he calls us to?  People who have actually read the Gospels will know he does, repeatedly.  The Gospels record numerous situations where Jesus repeatedly teaches by his actions and words how we should understand the Old Testament.   It would be good to see if the remember any.   I have gathered up several passages where Jesus himself addresses the Old Testament Scriptures.

But before I begin why just quote Jesus?  Why not Popes or other Scripture?   I certainly could, but, Jesus is the lens through which we should read all Christian writings, not the other way around.    When we interpret scripture we of course should make sure we are interpreting it in a way that God directly tells us we should!     Jesus himself informs us that scripture is not just the word of God – it has dual authorship.  See e.g., Mark 10:1-12.

Regardless of how one might understand scripture the vast majority of Christians will agree that when Jesus says something it is God speaking very directly.  Jesus is the head of the church (Colossians 1:18) not the pope, not the bible, but Jesus.  Christians can disagree with each other about scripture.  Martin Luther even said James contradicted Paul.  But if Jesus himself is telling us how to interpret the old testament, a Christian should listen up.  ( Even scripture says we should take special notice if we are getting this directly from Jesus as opposed to Paul e.g., “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband” 1 Corinthians 7:10)

What did Jesus say?   The most important point is that Jesus repeatedly summed up the old testament.  He did not dive in and give us rules for each and every verse of all forty-six books of the old testament.  That would be a continuation of the rules model that he superseded.  Instead he repeatedly tells us we should understand a general bottom line from the old testament and repeatedly rejects precisely the literalist interpretations offered today by certain anti-theists.  (Although, it was religious leaders taking the literalistic view of the old testament in Jesus’s day.)    So what is the bottom line God explicitly tells us we should take from those 46 books?  Let us quote God directly from the Matthew, Mark, Luke, and John:

Matthew:

 “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Matthew 7:12

This is then repeated:

“Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.””

Matthew 22:34-40

Mark:

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f] The second is this: ‘Love your neighbor as yourself.’[g] There is no commandment greater than these.” Mark 12:28-31

Luke:

“ On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

[Jesus responds with the Parable of the Good Samaritan]

Luke 10:25-37

And John:

“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.  My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command.  I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.”

John 15:9-17

It isn’t a pope who is saying these things.  It isn’t a protestant reformer or a Sunday School teacher.   It is God himself telling us what the bottom line is.    If you are interpreting any of the old testament in a way that goes against this then are you going against God’s interpretation.  I am not interpreting God, I am quoting him.   Accordingly, churches are not “cherry picking” passages but rather being mindful of what God explicitly told them they should take away from the scripture.   Sure they will focus on the passages that they feel deliver the message God told us we should get from the Old Testament and not dwell on passages where it is hard to see the connection.  But that is not cherry picking that is being obedient to God.

Scripture is God revealing himself to us at very different times and environments.  But God is infinite and our understanding is finite.   It should not be surprising that God will use different tools that work better for some times and places than they do for others.  And it should not be surprising that scripture will never entirely reveal everything about God so we can completely understand God as a whole.  So the fact that we look at some verses of the 73 books and have to shrug our shoulders should not be surprising!  An infinite being revealing himself is not the same as telling the story of Harry Potter.     Does God give us enough direction to live a moral life.  I think any honest reader of the gospels would agree he does.

God took the time to give us a summary of the old testament.   I do think Christians should at least understand this often repeated summary.  Love God and love each other.  So if we read a passage and we don’t see how it yields what God told us it should, then it is fine to say we are not sure what we should make of that passage.    Perhaps the story is conveying a message to people based on understandings we have lost.   Perhaps what seemed loving and forgiving to the ancients no longer seems so.   Jews and Christians have made quite a bit of moral progress over the last several centuries.  An eye for an eye and a tooth for a tooth may seem extreme to us but it may have been a very moderate statement if the culture typically asked for the heads a culprit’s whole family in exchange for a tooth.  As we might expect God’s guidance has helped us make moral progress!

Jesus said as much himself.  At times scripture was written as a practical tool to guide people in the state they were in at the time.  See e.g., Matthew 19:1-9 and Mark 10:1-12.  Where Jesus says although the old testament allowed divorce that was not really how we should live.   (I would note Paul points out Jesus said this and that would be very hard to square with the view that Paul did not think Jesus was alive on earth as some Mythicists would claim.  “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband” 1 Corinthians 7:10.)

Let’s look at how Jesus himself applies his bottom line summary in response to the Pharisees who often would raise almost the identical issues that Christian opponents raise today.

Stoning People

John 8:2-11 is an obvious and direct answer from Jesus on how we should deal with old testament laws:

“At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.  The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group  and said to Jesus, “Teacher, this woman was caught in the act of adultery.  In the Law Moses commanded us to stone such women. Now what do you say?”  They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger.  When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”  Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

These ancient codes like Lev. 20:10; Deut 22:22 have been so often quoted by Christian opponents you would think Jesus never addressed any of them, let alone addressed them directly and explicitly.

Many atheists will talk about how this passage from John does not appear in existing early texts.  But that is a red herring.  All Christian Churches I am aware of include this passage in their scripture.   Whether it was in early transcripts and taken out of some – or was a story about Jesus that was passed on and later included into John is unimportant.  It is part of our scripture and it tells us what God said.

In any case this is just one of many examples where Jesus’s bottom line that old testament laws must be understood in terms of treating others as you would like to be treated.  That would of course include judging others as we would like to be judged.    See e.g., Matthew 7:1-5, Luke 6:37-42 and Luke 6:31-36.  Where Jesus tells us to focus on our own shortcomings instead of trying to judge others for theirs.    These teaching not to judge others guts the penal aspects of the old testament across the board.  But let’s move to some other specific examples.

Healing on the sabbath, another rule broken! 

“Another time Jesus went into the synagogue, and a man with a shriveled hand was there.  Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.  Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.  Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.”

Mark 3:1-6.  See also Matthew 12:10-13, Luke 13:10-17

Harvesting Grain on the Sabbath was explicitly forbidden in Exodus 16:23–29 even gathering sticks was not permitted Numbers 15:32–36.  So we should not be surprised by the Pharisees who are so similar to many of today’s literalist rule obsessed Christian opponents.

“At that time Jesus went through the grain fields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.  When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

He answered, “Haven’t you read what David did when he and his companions were hungry?  He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.  Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?  I tell you that something greater than the temple is here.  If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.  For the Son of Man is Lord of the Sabbath.”

Matthew 12:1-8

“Unclean” woman and Jesus.

Leviticus 15 talks about how women who are menstruating are unclean.  It is not just that an unclean person should not touch be touched by anyone, but you become unclean even if you touch things they touch! They are not supposed to touch anyone, and they are supposed to yell they are unclean so that others won’t contact them.   Yet she touches Jesus and Jesus does not condemn her for violating the Rules.   Indeed, he even praises her for her faith and heals her!  Matthew 9:18-23 Luke 8:43-48  and Mark 5:21-34.

According to Leviticus 13:45-46 and Numbers 5:2 lepers are also unclean.  So people are not supposed to touch them.   But what does Jesus do?  Yep he “reached out his hand…. but quickly pulled back saying ‘the rules say I can’t touch a leper, sorry dude!’ and walked on by” Anti-theist bible page 752:42.

For those interested in Christianity here is what the Christian Gospels actually say:

“When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

Matthew 8:1-4

See also Luke 5:13 “Then He put out His hand and touched him…”

Rules says we are not supposed to touch corpses Numbers 19:11-22 and number 5:2. But he seems to do just that when he takes a dead girl’s hand in Matthew 9:23-25.  Now Jesus said she was just “sleeping” but I do think the author intends us to think she had died in the sense we would mean by it.

Jesus also cuts against the teachings that one might read in the OT that misfortunes are the results of our sin or those of our ancestors.  Exodus 20:5 Deuteronomy 5:9 and Second Samuel 3:29.  No doubt passages like these lead the disciples to ask whether a man blind from birth was suffering due to his own sins or those of his parents.  Jesus said “Neither this man nor his parents sinned,” John 9:3. See also Luke 13:4-5

“Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem?  No, I tell you; but unless you repent, you will all perish just as they did.”

In my last blog I talked about the rule based systems Jesus is here repeatedly and emphatically moving away from and rather pointing us in a moral direction.  That direction can best be expressed by loving God and treating others as you would want to be treated.   That is the basic rule Jesus applied above and it can serve us to address all these “tests”.

Imagine this from the perspective of the woman caught in adultery and the rule Jesus is asked to address.    Imagine being a person suffering from paralysis or blindness and believing Jesus can heal you, but unfortunately the time Jesus comes near just happens to be the Sabbath so he follows the rule and says he will not work that day so you are out of luck.   What if you were the woman who suffered from hemorrhaging for years (thus preventing you from going to temple and forcing you to be considered unclean causing you to be outcast from society) knowing that if only you touched him you would be cured.  But when you did touch him instead of healing you he reprimanded you for breaking the rule!  Lepers obviously suffered.  They also had to announce to others they were unclean.  Jesus could heal you with a touch but sadly touching was against a rule so he walked by.  Putting ourselves in the shoes of others is the key that now makes all these “tests” seem easy.   If you were a Pharisee listening to the Gospels at Jesus time I am not sure you would always anticipate how he answers these tests.  Jesus directly and radically changed the rule based system.   That is one of many reasons why the Gospels are so amazing.

Am I saying that God Changed what is Moral?

People often misunderstand what relativism is or at least when it is objectionable to the moral realist.  The moral realist does not say that a certain action – say killing someone is always immoral.  Rather they say that it is not dependent on the mind of the person judging.   So there may not be anything wrong with someone making an “eeeeee” sound.  But if you know that action is aggravating/effecting those around you then it may be immoral.  The moral realist is fine with that view.  The moral realist agrees the surrounding facts can effect the morality of a specific action.  However the objective moral realists says the rightness or wrongness of a given set of facts is not relative to the mind of the person doing the judging.  So if Jesus not stoning the adulteress (assuming all the facts and circumstances of her case) then it is not evil then it doesn’t matter if some Pharisee thought it was evil.    The relativist would say his not stoning her could be morally good for Jesus but not morally good for the Pharisee.  I address this common misconception of relativism here.

The passage from Mark 3:1-6 is especially illuminating on this point.   Jesus states “ Which is lawful on the Sabbath: to do good or to do evil….”  Of course, if it were objectively evil to break a rule (do any work on the sabbath) his statement would not make sense.  But they know what Jesus did was good and not evil despite the rule!  And Jesus knew he did not need to explain.  How did he know?  Because God is a loving relational being and he made us in his image.  Yet we are so attached to rules that even today people will still ask is ok to work (in a hospital healing people no less) on the sabbath?  Following Jesus does not require a high IQ and an understanding of a complicated rule system.  That is not why it is hard to follow him and do good.

Hopefully anyone can see one of the main messages that Jesus repeatedly taught was that specific rules are often twisted so that they work against their intended goal.   He repeatedly tells us what the moral goal is (love) and shows us how to apply that goal to our thinking.   This is why I am somewhat baffled by people asking why didn’t Jesus just simply announce another rules against [insert whatever specific rule you want].    “’Are you still so dull?’ Jesus asked them.” Matthew 15:16

It is likely just that people haven’t read the Gospels, or if they did, they read them with a motivation other than trying to understand what Jesus was trying to communicate.      The anti-theists of today are so much like the Pharisees thinking they could teach morality better than Jesus by using the rule based system.   It is almost miraculously prophetic how Jesus addresses this same issue so directly and repeatedly.  It is also interesting that just as in Jesus day those who want to harden their hearts to his message will succeed and not understand even the basics of what he repeatedly taught.

So when Christian opponents say we are “cherry picking” passages or reading the passages in ways that allow us to be loving, we should admit it is true.  That is what God told us to do.   Don’t let their ignorance of even the basic, repeated, and explicit teachings of Jesus lead us off the path God told us to take.

Slavery and Christianity: The First Known Abolitionist Speech.

01 Monday Jul 2019

Posted by in apologetics, atheism, Catholic, christianity, history, law, metaethics, Morality, politics, rationality, religion, Uncategorized

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Understanding the ancient world is often difficult for those who were raised in a Christian Culture.  It is very hard to believe that slavery was ubiquitous in the ancient world.  Why did they tolerate it?  It seems like they just treated it as we treat different roles.  Some people will own the restaurant some will bus the tables and some will cook etc.  People can own animals, and people are animals, so why not?   Aristotle expressed this view:

“And indeed the use made of slaves and of tame animals is not very different; for both with their bodies minister to the needs of life.”

Aristotle, Politics

 

At first blush Paul’s exhortation to seems take the view that being a slave is just another role people have:

 “Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”  Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

 

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.”

Ephesians 6.

At one level this passage seems to accept these roles.  At that level this passage reminds me of my father telling me he didn’t care what I did just whatever I did I should, do it well.     Of course, today we don’t see slavery as just another role.

 

But, he says “And masters treat your slaves in the same way” right after he describes how a slave should treat their master.  What?!?     This is often overlooked by people when they are trying to be critical of Paul and Christianity.  So how should a master treat his slave “the same way” Paul wants a slave to treat his master?  Well let’s fill that in:

 “Obey your earthly [slaves] with respect and fear, and with sincerity of heart, just as you would obey Christ.  Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.”

 

Whoa, that’s pretty crazy stuff for his time.  But, of course, it naturally follows from the view that “the first will be last and the last will be first” Mathew 20:16 and “I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Mathew 25:40.  I mean if this is really what that God wanted us to believe you would expect him who has power over us to come and do something like wash the feet of his own creation. John 13.

 

Paul and Christ are doing much more than arguing for a change of legal codes.  They want our heart, mind, and soul to point in the direction of love for another as opposed to us seeing others as tools.  They want us to view our relationships with other people in an entirely different way that cannot be captured in law and works regardless of the laws we live under.

Clearly this passage like so many others in Christianity turns what was the common view on its head.  We are all to be servants of Christ and by that we do what he wants which is to be servants of each other.  Not because we are forced but because of the love he wants us to build for each other.

 

But slavery was accepted everywhere for so long, why did people change their view and start thinking peopled should not own other people?  We see Paul is starting to really upset the apple cart but he still seems to accept the institutional roles themselves at least superficially.    How did we start to see this differently, and start to see the institution of slavery as immoral?  Of course If morality is defined as whatever we want then it seems the change would just be arbitrary like the wind.

 

One way to at least approach an answer to this question, is to examine the reasons given by the first person we know of to argue against Slavery as flat out being immoral.     This will give us an idea of the original grounds to break from that long established but immoral tradition.

 

There were certain Stoics who took a view somewhat similar to Paul’s, in that we are meant to be free in a spiritual sense and this can be extended to the physical sense.  And indeed the Stoic Dr. Piggliucci quotes, Seneca the younger, was so loved by early Christians that he was often referred to as a proto-christian Saint by them!

 

I would liken some of these statements from Stoics to some of Paul’s.    E.g., Paul asks Philemon that he free his slave out of love rather than have him order to do what he ought to do, and there is no such thing as slave or free in Christ,  and that it is good that slaves become free and that they stay free First Corinthians 7:21-24.    Paul like these stoics stopped short of giving a giving lengthy attack on slavery itself.

 

Dr. Piggliucci says  “That said, it is certainly the case that no Stoic questioned the very institution of slavery. But it is rather unfair to criticize Stoicism in particular for this failure. Every single ancient philosophy and religion, including Christianity, has incurred in the same failure.”  He may be right about other ancient philosphys and religions but based on what I say below I think Christianity is indeed different.  Even if we don’t count the teachings of Jesus and Paul as making slavery obsolete we have at least one Ancient Christian attacking slavery.

 

I would also question Dr. Piggliucci suggesting racism had nothing to do with ancient justification for slavery.  He says:

“The Colonial idea of slavery was intrinsically racist, founded on the conceit that some people are literally sub-human, not worthy of the same consideration as the rest of us. That was not the case in Ancient Greece and Rome, where one could become a slave by losing a battle.”

 

Consider this quote from Plato:

“…nature herself intimates that it is just for the better to have more than the worse, the more powerful than the weaker; and in many ways she shows, among men as well as among animals, and indeed among whole cities and races, that justice consists in the superior ruling over and having more than the inferior.”

 

Plato, Gorgias

 

Moreover, Aristotle specifically addressed this case and said that if a person who was not naturally a slave was made a slave after being captured in battle (a legal slave) it would be wrong for them not to be freed.  And if a person who was a natural slave was freed by law that would also be wrong not to re-enslave him.  See politics book 1 part 6.

 

What made someone naturally a slave and another naturally a ruler?  That is somewhat unclear but he seems fairly sympathetic to the view that “Helenes” (Greeks) are fit to rule.  Whereas non-Greeks “barbarians”  have no one fit to rule as they are all natural slaves. “But among barbarians no distinction is made between women and slaves, because there is no natural ruler among them: they are a community of slaves, male and female.” Politics book one part 2.

 

Aristotle also talks about the inability to understand certain things would make someone more fit to be a slave.    But whatever the details it is fairly clear he sees the natural slaves as inferior to the natural masters.  Here is a quote that also gives us some insight as to some other moral views Christianity inherited from the ancient world:

“And it is clear that the rule of the soul over the body, and of the mind and the rational element over the passionate, is natural and expedient; whereas the equality of the two or the rule of the inferior is always hurtful. The same holds good of animals in relation to men; for tame animals have a better nature than wild, and all tame animals are better off when they are ruled by man; for then they are preserved. Again, the male is by nature superior, and the female inferior; and the one rules, and the other is ruled; this principle, of necessity, extends to all mankind.”

Aristotle politics book 1 part 5.

 

It is for these reasons I would question Dr. Piggliucci’s statement suggesting the bigotry of the later centuries was not around in ancient times.

 

In any case the first known assault on the very notion of slavery comes from Saint Gregory, the Bishop of Nyssa.  He lived from @335- @395 AD.  I quote a translation of his attack on slavery from a homily on ecclesiastics where the person boasts of owning slaves.  I will offer a rather lengthy quote because it is important to get the reasoning.   The reasoning of the first people to take a different view is evidence of what caused the gradual change to our current views.  Moreover, the first known argument against slavery is in my opinion a text worth reading in its own right.

 

…..as for a human being to think himself the master of his own kind? “I got me slaves and slave-girls”, he says, and homebred slaves were born for me.

 

Do you notice the enormity of the boast? This kind of language is raised up as a challenge to God. For we hear from prophecy that all things are the slaves of the power that transcends all (Ps 119/118,91). So, when someone turns the property of God into his own property and arrogates dominion to his own kind, so as to think himself the owner of men and women, what is he doing but overstepping his own nature through pride, regarding himself as something different from his subordinates?

 

I got me slaves and slave-girls. What do you mean? You condemn man to slavery, when his nature is free and possesses free will, and you legislate in competition with God, overturning his law for the human species. The one made on the specific terms that he should be the owner of the earth, and appointed to government by the Creator – him you bring under the yoke of slavery, as though defying and fighting against the divine decree.

 

You have forgotten the limits of your authority, and that your rule is confined to control over things without reason. For it says Let them rule over winged creatures and fishes and four-footed things and creeping things (Gen, 1,26). Why do you go beyond what is subject to you and raise yourself up against the very species which is free, counting your own kind on a level with four-footed things and even footless things? You have subjected all things to man, declares the word through the prophecy, and in the text it lists the things subject, cattle and oxen and sheep (Ps 8,7- 8). Surely human beings have not been produced from your cattle? Surely cows have not conceived human stock? Irrational beasts are the only slaves of mankind. But to you these things are of small account. Raising fodder for the cattle, and green plants for the slaves of men, it says (Ps 1041 103,14). But by dividing the human species in two with ‘slavery’ and ‘ownership’ you have caused it to be enslaved to itself, and to be the owner of itself.

 

I got me slaves and slave-girls. For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling the being shaped by God? God said, Let us make man in our own image and likeness (Gen 1,26). If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? who is his seller? To God alone belongs this power; or rather, not even to God himself. For his gracious gifts, it says, are irrevocable (Rom 11,29). God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God’s?

 

How too shall the ruler of the whole earth and all earthly things be put up for sale?  For the property of the person sold is bound to be sold with him, too. So how much do we think the whole earth is worth? And how much all the things on the earth (Gen 1,26)? If they are priceless, what price is the one above them worth, tell me? Though you were to say the whole world, even so you have not found the price he is worth (Mat 16,26; Mk 8,36). He who knew the nature of mankind rightly said that the whole world was not worth giving in exchange for a human soul. Whenever a human being is for sale, therefore, nothing less than the owner of the earth is led into the sale-room. Presumably, then, the property belonging to him is up for auction too.  That means the earth, the islands, the sea, and all that is in them. What will the buyer pay, and what will the vendor accept, considering how much property is entailed in the deal?

 

But has the scrap of paper, and the written contract, and the counting out of obols deceived you into thinking yourself the master of the image of God? What folly! …

 

The Bishop’s indignation is palpable.   So while many of the ancients seemed to see people as an animal that would have value often based on traits they had no control over, such as intelligence or race etc.  Christianity and Judaism introduced a different way to understand who we are separated by God from the other animals and things of creation.

  1. Humans are priceless. God gave us everything in the world and that is priceless and so as owners clearly we are priceless.
  2. God gave us authority over animals and plants but not other people. Our God given authority does not go that far.
  3. The least shall be first and first shall be last, and how we treat the least is how we treat God himself. (This one was not in the Bishop’s text but permeates the Christian message.)
  4. And yes we are made in the image of God! Jesus built on this idea in saying we should refer to God as our Father.  Hence, we are all children of God.   We don’t try to analyze the worth of human being based on traits like race, ethnicity, intelligence or ability/disability.  We are all Children of God made in his image.    We all know we would not want our own children to be used and thought of as tools for someone else, we can rest assured God does not want that for his children made in his image either.

 

These are the seeds that lead inevitably to the assured destruction of slavery.  So long as we hold to these principles it seems impossible that people would ever treat other people as property again.   But we can also see how the reasoning of the pre-christians (that can indeed lead to our value being reduced based on certain traits) is slipping back into the ethical discourse.   As people, for whatever reason, want to distance their views from Christianity they seem to be saying personhood and our worth is based on certain traits we have rather than affirming the four principles I list above that reveal the sanctity of all human life regardless of the traits that person has.

It took far too long because our views were so different from God’s.  The Christian (or Jewish view when you consider the arguments from Genesis) view was not the view held by any other ancient people.  We believe all humans are connected to God in important ways.  For others mastery of everything was good.  So what could be better than mastery over other humans? “And there are many kinds both of rulers and subjects and that rule is the better which is exercised over better subjects- for example, to rule over men is better than to rule over wild beasts;”  Aristotle Politics Book 1.   To the ancients, people were fungible and their value was assessed by their traits, like the value of any other animal or thing.

 

But once we started to understand our role and that of God’s it was inevitable slavery would go.  So long as we hold onto that understanding it can never return.   Genesis was a huge part of this understanding.  Those who read Genesis as nothing but a scientific text miss so much. (or even primarily a scientific text)  It portrays us differently than other myths in important ways.  But when people just read it like any other creation myth they miss out on the most important parts.

 

Saint Gregory, the Bishop of Nyssa, offered his congregation good reasons to reject slavery when he wrote that Homily.   Many of the views would be repeated today and throughout history to provide the truest and best foundation for humanism generally.

 

If I said I am in favor of banning slavery based on the arguments presented by Saint Gregory would I be charged with “forcing my religious views on others?”

 

We Know Much More from Hearsay then from Modern Science

21 Tuesday May 2019

Posted by in apologetics, atheism, Athesism Christianity, christianity, epistemology, history, logic, philosophy, rationality, science, Uncategorized

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Lots of times certain atheists will argue that the bible is “just hearsay and that is not evidence.”   As a trial lawyer with a pretty good understanding of the rules of evidence I think there are some important points to be made here.  If people don’t know what they are talking about they may end up with a very odd epistemology (that is the fancy word for what it means to know things or to have your beliefs justified or warranted) if they just repeat the scorn heaped on “hearsay.”  To understand how hearsay fits in to our justified beliefs we have to understand what hearsay is and that will take some explaining.  So the first part of this blog will go into what hearsay is and is not, and the second part will explain why so much of what we believe is based on hearsay.

 

Almost all of the important information we know we learned through what would be considered “hearsay” under typical court rules.    The US Federal Rules of evidence 801(c) defines hearsay this way:

“Hearsay. “Hearsay” is a statement, other than one made by the declarant while testifying at the trial or hearing, offered in evidence to prove the truth of the matter asserted”

 

So any sort of written or oral statement made outside of the courtroom, would be hearsay if it is offered for the truth of what is asserted.   We can ignore the “at the trial or hearing” bit, because I am looking at the substance of the rule.  So if someone is telling you something they saw with their own eyes or heard with their own ears etc, and they are able and willing to answer your questions about that under oath, it would not be hearsay according to the standard I am using in this blog- even if they are telling you this information outside of a hearing or trial.

 

 

There are exceptions to the rule where the courts allow certain hearsay in even though it is hearsay.   Unlike the definition of hearsay I gave these exceptions can vary from state to state and I won’t go into them, other than to say I think  the existence of these exceptions serves my point.  Courts are extremely strict about the evidence they let in, but even they allow hearsay in if it is under certain exceptions.  Again my point is that hearsay is really where we get much of what we consider “knowledge” so the fact that courts might let some in shows it is not always considered invalid.

 

There is no question that courts would consider hearsay to be “relevant evidence.”   So claims that hearsay is not evidence are just false.   Although it is true that it might not be “admissible” evidence.  Hearsay is often excluded because we think people should be able to cross examine witnesses, witnesses should have to formulate their responses by live questions not carefully couch their views in writing, the statements should be under oath,  and the jury should be able see the demeanor of the person and judge their credibility etc.   So courts don’t allow hearsay evidence because they want trials to rely on the best evidence not because they don’t think hearsay is evidence.  The courts want the best evidence if they can require it.  So they do.    But there is no question that hearsay can be “relevant evidence” in that if fits the definition federal rules of evidence definition of relevant evidence.

  “ Rule 401. Test for Relevant Evidence

Evidence is relevant if:

 

(a) it has any tendency to make a fact more or less probable than it would be without the evidence; and

 

(b) the fact is of consequence in determining the action.”

 

I talked about this definition in this blog.

So anyone who says hearsay is not “relevant evidence” simply does not know what they are talking about.   Let’s get a bit better understanding of what “hearsay” is.

What does it mean to be “offered in evidence to prove the truth of the matter asserted”?  It means that the person is trying to use the contents of the statement as evidence that what is asserted in the statement is true.  So for example in my post on empathy versus love I quoted a source which said emotional empathy triggers the same brain neurons that relate to direct physical pain.  I was quoting that source as evidence of the truth of what was asserted by that source.  So it was hearsay.  Now unless the person I quoted actually did that experiment himself and looked at the brain mris himself then he likely was just repeating what he read in a journal or some other writing.  And he was doing that for the purpose of evidencing the truth of what they were saying in that writing.  Thus it was hearsay on top of hearsay – AKA, double hearsay.  And that assumes he read the literature directly from the person who made the observations.  So it is likely at best double hearsay.

What would not be hearsay?

A statement might not be offered for the truth of what is asserted if for example you just wanted to prove a person believed it to be true or to attack someone’s credibility.    So an out of court statement is often used when cross examining a witness.  For example  “In a prior deposition, you said the defendant was wearing a red hat didn’t you?  Now you are saying he was wearing no hat at all.”  Well assuming it is not crime to wear or not wear a hat, that fact likely is not directly an element of the case.  So the purpose is not to prove he was wearing a hat or not.  The purpose the prior statement is being used for, is to challenge the witness’s credibility, for example, maybe lead to doubts about the witnesses accuracy in identifying the correct person.    So that prior statement is not being offered to prove the truth of the matter asserted (that the person was in fact wearing a red hat) but rather to attack the witnesses credibility.  Therefore that statement would not be hearsay because it is not being used for hearsay purposes.

 

Also if someone is telling you what they themselves heard or saw with their own senses and they are able and willing to answer any questions you have on the matter under oath that would not be hearsay.  (No I am not saying it has to be a courtroom for purposes of this discussion)  But they would only be able to tell you what they saw with their own eyes.  Experts can also share their opinions but again they would need to be able and willing to answer all your questions.  So we can’t just take an article from an expert science journal and enter it in evidence with nothing more.  That would be hearsay.  That said if your sister told you she saw a cardinal in the backyard and she was there to answer questions that would not be hearsay.  Your believing that there was a cardinal in the back yard based on her statement would not be based on hearsay.     If you yourself saw cardinal in the back yard, you knowledge of it being there is also not based on hearsay.  Of course, those things are not known based on science either.

 

But any information you learn about from reading that science journal is based on hearsay.  The journal is telling you about experiments or science and you are reading it for the truth of what they are asserting.     Most of the nonfiction we read, is “for the truth of the matter asserted.” So when I read a history book that says the Ribbontop-Molotov pact was an agreement between the Nazis and Socialist Russia to divide Eastern Europe that is hearsay.  It is communicating that information for the purpose of making me believe the statements are true and that is how I am reading the book.    Hence the vast majority of what we know from reading any sort of nonfiction is hearsay.  All of history, geography, sociology, sports, news, is all overwhelmingly hearsay.  None of it is modern science.

 

Even if you read a copy of a diary explaining what a person saw themselves, it would still be hearsay.  At trial you would not be able to just enter that diary.  You would need to be able to call that person live and that person would have to be able and willing to answer questions under oath.  So hopefully you are starting to see just how much of what we know (or at least “reasonably believe”) is in fact hearsay.

 

Modern science started around 1600.  Before then People lived lives where they knew all sorts of things about those around them. Sure lots of it through hearsay especially after the printing press.  But very little of it through what we would consider modern science.

 

Modern Science is not how we know if we walk on water we will sink or that dead things typically don’t come back to life.  People knew these things before 1600, and really science added very little to these beliefs.    People knew the earth was round.  They even traveled around the world all before modern science.

 

So how much of our scientific knowledge do we know by reading it from books or from people who learned of it from reading books as opposed to doing the experiments ourselves?   All of those experiments you read about other people doing you know through hearsay.   I mean unless you are a very busy scientist who never reads about any other science experiments, probably, the vast majority of what you know about science you know from “hearsay.”  Now at least presumably most of that hearsay does also have a causal root in science as well.  That is the statements would not have been made if it weren’t for the scientific testing done.  So I am willing to call that knowledge as coming from both science and hearsay even though the more proximate cause of our knowledge is hearsay.   Since that knowledge is based on both science and hearsay, let’s call all that knowledge it a wash in our tally.

 

Moreover, we should consider that science is not the only way we can reach what seems like scientific conclusions.  Galileo figured the heavy ball would fall just as fast as the lighter ball by a simple thought experiment.  No scientific testing required.   Consider one cannon ball is heavier than another.  Now attach them to eachother.   If Aristotle was right and the lighter cannon ball would fall slower than the heavier one you would expect the lighter one to slow the heavier one’s descent.   But if they are attached then they are one thing and therefore the combined weight of both balls in this system is more than either individually.    Therefore the two balls attached should both fall faster then either when they were separate!  It is a contradiction to say the heavier cannonball will fall slower and faster if it is attached to the other lighter cannonball.  From this Galileo knew they would fall at the same speed before he ever supposedly went to the Tower of Pisa.

 

Now to be fair I do not think that is hearsay either.  There is a certain type of logical thinking that philosophers do that can yield knowledge that is neither hearsay nor modern science.  Math is neither hearsay nor science.  Math is best understood in ways other than hearsay.  But sometimes people just memorize those times tables and then it could be hearsay.  It would be hard to say how many people know the Pythagorean theorem from figuring it out versus just being told.  If you know it from being told then that is hearsay.  If you know it from being told that is hearsay that is also based on math but it is also hearsay.  But knowing the Pythagorean theorem is clearly not modern science either.   So again that could be something that we know more due to hearsay which may play a part but science clearly does not.

 

Here is another math and hearsay piece of knowledge.   I know there are 73 books in the Catholic Bible.  I could have learned this by counting the books and doing the math myself.  But, I have to admit, I just looked it up and was told – so I know this by hearsay.  How do I know what “modus ponens” means?  hearsay. (If you looked it up then you learned it from hearsay too)   How do I know the word gato in Spanish means cat?  Hearsay.

 

History is huge on this.  Prehistory is usually defined as those times and places before the use of a written language we can access.  This should tell you just about all history is hearsay.  Who was the first U.S. president?  So many facts about the Roman empire etc etc.

 

Now compare all the information that you read or were told about by someone (other than someone who says they were personally there and saw what they are telling you about  and  is able and willing to answer any questions you have) versus that information you have learned from doing a scientific experiment yourself?   Hopefully you are now starting to see that it is not even close.

 

And no I am not even dealing with Humes issue with science.

 

Now it is true that by creating the internet science has spread knowledge.  Similar to how the printing press did before that.  But the knowledge they are distributing is not usually scientific knowledge.  New recipes, history, geography, a different way to do you hair or how build a shed what I did today work matters etc etc.  It’s not science.   But it is hearsay!  Yep most of what we are sharing over the printing press and internet is hearsay.    So again the internet is a win for science and hearsay.  But most of what we are learning is based on hearsay and not scientific knowledge.  And the fraction of information we get about science over the internet is almost always hearsay.   So if we wanted to say there would be no internet without modern science I would agree.  But without hearsay (scientists sharing the results of their experiments in writing) modern science would be so slowed down that we wouldn’t have an internet now either.  Books contain hearsay and they were important to the development of all learning including science.   Hearsay is just as important to the development of the internet as is science and most of what we know from the internet is not science.

 

Even videos that show an event are dependent on hearsay to say they are what they claim to be.  As a lawyer I can’t just show up and start playing a youtube video without a live witness to testify what is actually in the video and that it accurately depicts what it seems to depict.  On the internet we get this writing under the video explaining what it is and that writing is hearsay.    So I couldn’t just pull up a youtube video and say “here judge see the type under the video that says it is what it claims to be?”  No that’s hearsay.    And you rely on that hearsay to know if you are looking at what is supposed to be a real video as opposed to a doctored video.   So even there we need hearsay and most of the videos are not teaching science.

 

Hopefully this posts will help people understand that we base a huge amount of our justified beliefs on “hearsay” but science independent of hearsay accounts for only a tiny fraction of those beliefs.   Hearsay is the basis of so many more of our beliefs it is not even close.

Willi Graf

02 Monday Jan 2017

Posted by in Catholic, history, metaethics, Morality, Uncategorized

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Today 99 years ago Willi Graf was born.  Willi was a member of the White Rose Society.  This society was a Nazi resistance group.  The core members were students Hans and Sophie Scholl, Alex Schmorrel, Christof Probst, and Willi Graf.

 

All of these core members had very interesting – if short – lives.   Hans and Sophie were Lutheran, Schmorrel was Orthodox, (He is officially an Orthodox Saint) Willi was Catholic and Christof Probst became Catholic just before he died.  I found all of these members to be inspirational.    They got together through a connection to the University of Munich.   Alex Hans and Willi were Medics and served together on the eastern front.

00grafw

Left to right: Hubert Furtwangler, Hans Scholl, Willie Graf and Alexander Schmorell on the Eastern Front (1942)

 

00scholls3

Left to right: Hans Scholl, Sophie Scholl and Christoph Probst.

They published leaflets trying to change germans’ minds about the Nazis.  They would also spray paint “Down with Hitler”  And “Freedom!” throughout the city.  They would write and print out the leaflets and then they would mail them to people who they thought would be influential, or just leave them throughout different cities.  Willi was not the author of the leaflets but instead he would form contacts in other cities.  They would distribute the leaflets at the same time in different cities so it appeared to be larger than it was.

 

Before the white rose was even formed, Sophie and Hans Scholl were influenced by Bishop Clemens August Graf von Galen.  There was a transcript of one of his sermons condemning the Nazis pogrom against disabled people.  They actually distributed his sermon just as they would later distribute their own work as the White Rose.

Here are some excerpts from the leaflets:

The first leaflet Said: “…Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late,..”

 

The Second leaflet said “…Why tell you these things, since you are fully aware of them – or if not of these, then of other equally grave crimes committed by this frightful sub-humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought. Why do the German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so. Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake? It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this government which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

 

The third leaflet again tried to trigger the conscience of their fellow Germans ending with  “We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!”

 

The Fourth Leaflet said:

“…Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed. True, we must conduct a struggle against the National Socialist terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war. Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist. Everywhere and at all times demons have been lurking in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in the order of Creation as founded for him by God in freedom; when he yields to the force of evil, separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate. Everywhere and at all times of greatest trial men have appeared, prophets and saints who cherished their freedom, who preached the One God and who His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenceless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air….”

 

 

Here is a bit from the 6th Leaflet:

“…The Hitler Youth, the SA, the SS have tried to drug us, to revolutionise us, to regiment us in the most promising young years of our lives. “Philosophical training” is the name given to the despicable method by which our budding intellectual development is muffled in a fog of empty phrases. A system of selection of leaders at once unimaginably devilish and narrow-minded trains up its future party bigwigs in the “Castles of the Knightly Order” to become Godless, impudent, and conscienceless exploiters and executioners – blind, stupid hangers-on of the Fuhrer…”

Willi Graf in Particular:

One thing I found interesting about Willi Graf, is that he did not seem to have any authority figure or other adult to lead him to his courageous life.

 

Hans and Sophie had their father who was a conscientious objector to fighting in WWI.  He did not want them participate in anything Nazi.   Hans however was initially beguiled by the Nazis and became a leader in the Hitler Youth.    Sophie, also initially joined a nazi girl’s group.  However their father seemed to have a clear head and did push them in the other direction.  Their sister Inge Scholl wrote of this later:

 

“But there was something else that drew us with mysterious power and swept us along: the closed ranks of marching youth with banners waving, eyes fixed straight ahead, keeping time to drumbeat and song. Was not this sense of fellowship overpowering? It is not surprising that all of us, Hans and Sophie and the others, joined the Hitler Youth? We entered into it with body and soul, and we could not understand why our father did not approve, why he was not happy and proud. On the contrary, he was quite displeased with us.”

— Inge Scholl, The White Rose

 

Alexander Shmorrel was half Russian and so it is no surprise he came to find Nazis revolting – considering he spent time on the Eastern front.     And Probst’s stepmother was Jewish so he presumably would have a strong counterinfluence at home as well.

 

But Willi’s youth seemed a bit different.  It appeared that his anti-nazi views came solely from his belief that it was inconsistent with his faith.  He joined catholic youth organizations and remained with them even when they were illegal.  He also refused to join Hitler youth when it was mandatory.  Not only that but he would cross his acquaintances names out of his personal address book if they joined the Hitler Youth.   In some of my reading it seemed as though his actions went against his parents wishes.  Not that his parents were  Nazis but that they just wanted the best for him and wanted him to get along.  I should point out that one source says his father was a Nazi leader but I was not able to verify this or get the fuller story.

 

When Willi was seventeen he marched in a Mayday parade.  But whereas there was a sea of brown marching in step giving “heil Hitler’s” and carrying Swastika flags, he and his friends marched purposely out of step, did not wear brown, and carried their tattered school flag.

 

A friend commented: “Willie Graf… was one of those young people who have always found it impossible to remain indifferent in the face of injustice.”  This obstinate refusal to comply would lead to fights where it was said Willi would give as good as he would get.

And all of this was before he witnessed the horrors on the eastern front.

00grafw5

To his sister he wrote from the Eastern front “The war here in the East leads to things so terrible I would never have thought them possible… Some things have occurred… that have disturbed me deeply… I can’t begin to give you the details… It is simply unthinkable that such things exist… I wish I hadn’t had to see what I have seen…. I could tell you much more but do not want to trust it to a letter.”

 

Even though I live at a time where it is much easier to live a good Christian life I still can relate to him when he wrote in his journal: “To be a Christian, is perhaps the hardest thing to ever become in life.” He was devoutly Catholic and it was said he would attend mass every Sunday even as a college student.  He was interested in the liturgy and composed some alternate liturgies that could be used at mass.   He was also chess player and philosopher.

 

But perhaps what I admire most about him is that despite harboring doubts he made a decision as to how to live and stuck to it even when it meant death.  He wrote in his journal: “Sometimes, I am certain of the rightness of my course. Sometimes I doubt it. But I take it upon myself nevertheless, no matter how burdensome it may be.”, and  “Sometimes you can’t just go where favoring winds send you. Sometimes one must take a direction which isn’t that easy. You can’t allow yourself to be continually blown about.”

 

He was not as eloquent at his trial as Sophie or Hans Scholl.   However, despite being interrogated the longest he never gave additional names of any his contacts.   All of the members of the white rose remained loyal to each other throughout their interrogations.  This reminds me of John 15:13  “ There is no greater love than to lay down one’s life for one’s friends.”

In the movie Sophie Scholl last days they make it appear that Willi was very vocal against the actions Sophie and Hans took, which lead to all the arrests.  But even, if this is true, nothing I have read suggests he ever held it against them.   I think they all decided it was just a matter of time before they were caught and killed.

We must remember that Willi and his friends were still quite young during this time.  They died at ages ranging from 21 to 25.  I think as I am older and wiser, not only from an age perspective but a historical one,  I can see how what they did was necessary.  But when I consider the inevitable doubts of the moment to go against all of society, at such a young age, and with full knowledge of the dire consequences, I can only marvel at the dedication of these young men and women.

 

I have been pondering their lives for a few months now and I am still looking for more information – especially on Willi Graf.  I know there has been a book written on him but it is in German.  I would love to get a translation.

 

My thoughts here were based on a 2 books,  “A Noble treason” by Richard Hasner and “At the Heart of the White Rose: Letters and Diaries of Hans and Sophie Scholl”  Hardcover – August, 1987 by Hans Scholl  (Author), Sophie Scholl (Author), as well as the movie The last days of Sophie Scholl and the White Rose.

 

There are also numerouse webpages that I read as well including the following:

 

http://spartacus-educational.com/GERprobst.htm

http://spartacus-educational.com/GERschmorell.htm

http://spartacus-educational.com/GERschollH.htm

http://spartacus-educational.com/GERgraf.htm

https://libcom.org/library/white-rose-documents

http://www.bls.org/downloads/MFL/White%20Rose.pdf

Is Religious Discrimination Different?

20 Tuesday Dec 2016

Posted by in atheism, christianity, history, Islam, law, philosophy, politics, Uncategorized

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Generally I think our United States Supreme Court is overly concerned with laws establishing religion and too little concerned with laws prohibiting the free exercise of religion.  A study of the history of the establishment clause demonstrates the Supreme Court has basically turned the establishment clause on it’s head. (https://www.supremecourt.gov/opinions/03pdf/02-1624.pdf see Scalia’s concurring opinion)  But that is another discussion.  For now, I don’t want to get involved with how the amendment is interpreted but rather the more basic question of when certain distinctions may be warranted.

 

If we consider discrimination against race, gender or disability we can see that it is irrational because, it is wrong to blame someone for something they didn’t choose.  Moreover, the mere fact of a difference in race gender or disability does not seem to effect whether someone will act morally – however we want to define morality.

 

But what about religion?  It seems that it is both chosen and it does, at least potentially, effect how people will act.  This difference is indicated by the different cultures that develop based on different religious beliefs.     Is cultural discrimination a bad thing?  I would agree that someone would have to be narrow minded to not like anything about a culture – even Nazi or Soviet culture –  but on the whole it would seem ok if your dislikes of a culture outweigh what you do like about it.

 

While it might be nice if there were clear lines to draw about religious beliefs and how they should be treated by the state and individuals, it seems reality is a bit more complicated.  I will probably post more on this in the future but for right now the question remains whether religious discrimination should be treated differently then, say, race, gender or disability discrimination.

The Relationship between the Catholic Church and Science

02 Friday Dec 2016

Posted by in atheism, history, philosophy, rationality, science, Uncategorized

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Go through what you know about the title.  What comes to mind?

Did anyone think of Galileo?

For many people Galileo seems two epitomize the relationship.   But to say that turns history on its head.   Science was born in a deeply Christian culture.   As I indicated I recently finished some books by Rodney Stark and I also just finished a book by James Hannam called the Genesis of Science. (Painting a basement is always a good time to listen to some audible books)  I have to say I am simply amazed at how much of science  middle age “natural philosophers” put together before even Copernicus came on the scene.

The importance of applying math to nature, using empirical evidence to test theories, including but not limited to, how objects move, how light works, whether the earth moves, how things might work in a vacuum etc.   Why was I so ignorant of all this?   I can tell you it’s not that I was taught all this and forgot it.  All of these great medieval thinkers were left out of my education.  None of it quite fit the “scientific revolution” view of history.  You know the story where the Catholic Church had to let the poor scientists out of their evil clutches before science could advance.      If you read Hannam’s book you will see that the Catholic Church and the university system (which was heavily fostered and influenced by the Church) was actually the major force that brought about science.

So what are the facts about Christianity and Science?  For that I highly recommend Hamman’s book to get a fuller picture.   Honestly it was such a flood of new and interesting information I do not have the perspective to summarize it properly. (I offer some other blogs below that do that.)

But here I will just offer something from Rodney Stark.  Rodney Stark is what I consider a hard working scholar.  He tends to do the nitty gritty work of looking up facts and delivering the information.  He did the legwork and looked up the all the major scientists during the “scientific revolution” and addressed how religious/Christian they were.  Here is his explanation of his methodology:

“Historians typically define the era of the “Scientific Revolution” as stretching from the publication in 1543 of Copernicus’s De revolutionibus to the end of the seventeenth century. Therefore, I selected Copernicus as my first case and included all appropriate cases, beginning with Copernicus’s contemporaries and stopping with scientists born after 1680. The “whom” was a bit more difficult. First of all, I limited the set to active scientists, thus excluding some well-known philosophers and supporters of science such as Francis Bacon, Joseph Scaliger, and Diego de Zuniga. Second, I tried to pick only those who made significant contributions. To select the cases, I searched books and articles on the history of science, and I also consulted a number of specialized encyclopedias and biographical dictionaries, among which I must mention the several editions of Isaac Asimov’s Biographical Encyclopedia of Science and Technology for its completeness and lack of obvious biases. Having developed a list of 52 scientists, I then consulted various sources, including individual biographies, to determine the facts that I wished to code for each case”

Christianity and Science from Stark (2003) For the Glory of God p.22

Click to access Stark%20(2003)%20Ch.2%20For%20the%20Glory%20of%20God.pdf

Stark put the 52 scientists in 1 of 4 categories.  Clergy, devout, conventional Christian, or skeptic.   “Devout” meant that they did things that demonstrated an unusual commitment to Christianity such as writing extensively on Christianity or other works indicating strong commitment to the faith.  “Conventional Christians” would be those who did not appear to be much more than typical Christians of the time.  He gives some explanations of how he grouped these people but in general he appears to have underestimated the religiosity.  For example a scientist who became the Popes physician was categorized not as devout but just as “conventionally” religious.

Here were the results:

13 (25%) were clergy 9 of them catholic clergy,  60% were devout. There were only 2 who were skeptics.

Now yes it’s true that people in Europe at this time tended to be Christian.   But that raises the question:   Of all the places and times, was it coincidence that Science developed in Christian society?  Not in the Roman Empire, not in China, Not in Islamic cultures or Persia.  Not in any of the other times and places.    Rodney Stark and others think that is not just a coincidence.  For example, early on Christians have been open to the idea that our senses can be reliable guides to reality.  (Unlike certain Greeks that taught how the material world was relatively unreliable)    Moreover, Christians put a high value on logical thinking and reason in theology.   Christianity is an intellectual religion which made science (then known as natural philosophy) and mathematics required courses in its medieval universities.    People who argue there is a conflict between Christianity and Science are taking the rare exception and calling it the rule.

Indeed, Galileo may be the only scientist who was ever persecuted by the church for his scientific view.    And those who are aware of Galileo case can legitimately question whether it was really his views as opposed to essentially calling the pope a simpleton which lead to his persecution.  Feel free to read more on the story for youself and draw your own conclusions.   Based on what I have read I do find the Church blameworthy in that case, even if Galileo was a stubborn, egocentric, and abrasive genius.

Remaining ignorant of all the people who lead up to Galileo and Copernicus in order to push the “enlightment” myth was a sad state for educational institutions.  But there is hope this prejudice is being scraped away thanks to scholarly work.  Not only has Hamman’s work received acclaim but I am told scholars are viewing his books and their views as relatively uncontroversial – at least to those who study this matter.

Short of reading Hamman’s book I would invite those with an interest in the history of science to take a look at this blog by Tim O’neill where he reviews God’s Philosophers: How the Medieval World Laid the Foundations of Modern Science By James Hannam:

http://armariummagnus.blogspot.com/2009/10/gods-philosophers-how-medieval-world.html

Although he is himself an atheist bastard, he also has a blog that debunks much of “new atheist” history here:

http://historyforatheists.blogspot.com/

As people who are interested in truth we should read about history and where we see the ignorant prejudices of the past being propagated, suggest the person at least read some of the above listed books or blogs.

Bearing False Witness – Book Review

17 Monday Oct 2016

Posted by in atheism, Athesism Christianity, Catholic, history, Morality, philosophy, rationality, science, Uncategorized

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I just finished listening to three books by Rodney Stark, Bearing False Witness, Triumph of Faith, and How the West Won.  Here is just a brief review of the first book.

 

In Bearing False Witness, he describes how he believes the Catholic Church has received unwarranted attacks over the centuries.   As a History buff of medieval Europe and the middle east I have come to draw similar conclusions on a variety of topics.  But this book has that as the central thesis, therefore he marshals the facts for more coherent case.

 

Stark puts it all together with his central thesis in mind and does so in an informative way.  He covers different issues with a broad brush.  These include the Church’s interaction concerning Nazism, the Crusades, the bible’s formation, treatment of other religions including Judaism, the inquisition, slavery, science, and tyrannical governments. Since he covers the issues in a relatively broad brush the book is an easy read/listen.

 

The topics included some information that I already learned from other sources as well as new information.  I found that when he covered a topic I already had background information on, he was fair in his treatment.   That’s not to say he took pains to present every possible counter example, but on the whole he was fair.

 

He opens with a question the question why bother trying to defend the church and dredge through all this history?     It’s a question I asked myself in a prior blog.  But whereas I could not formulate a decent answer, he did by quoting Garrett Mattingly “Nor does it matter at all to the dead whether they receive justice at the hands of succeeding generations. But to the living, to do justice, however belatedly, should matter.”

 

I really enjoyed the chapter concerning science.   The basic construct of scientific method had already been put together by various monks and religious people in the middle ages.   Later scientists who are often credited as being the fathers of science were putting those principles into use on a very large and impressive scale.   I was quite impressed with the quotations from the scholastics which formed the bedrock of scientific method.

One interesting theory he suggested, was that science did not so much need to fight religion as much as it did the Platonic view that empirical information was not as valid as a-priori ideas.

In the end if you think you will learn the Church always acted just like we do now with our modern sensibilities, you will be disappointed.  However, if you would be satisfied with a strong case that the Church has been a huge force of progress, in science, education and morality then I think this book is for you.

 

The Way

29 Thursday Jan 2015

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Some might wonder why I keep talking about morality in relation to apologetics. For many Christianity is a set of beliefs. For me Christianity is a way of life. Yes our beliefs are important and even necessary in this way of life but that is not all there is to it – not by a long shot. According to the bible, the earliest followers of Christ were known as followers of “the way.” Acts 18:26; 19:9, 19:23; 22:4; 24:14, 24:22.

This description fits quite naturally with my understanding of what it means to be Christian. Accordingly when someone says they are no longer going to follow “the way” (i.e., they are not going to be Christian) it seems a natural question to then ask – well then what way will you live? Indeed when I strongly questioned whether I would remain Christian this was the question that seemed to come to the fore. How then should I live and on what basis will I choose that life?

When I looked at how I formed my moral beliefs in as dispassionate way as possible, I understood that ultimately it was my emotions that were primarily involved, not the reasoning process, or our empirical senses. Science combines reason and our empirical senses and effectively finds truth about reality. But that is not how our moral beliefs are primarily formed. In the next blog I will give further reasons and evidence for this view. For now suffice it to say that I realized that if our moral beliefs were to be reliable, in any real sense, then something beyond natural processes must have a hand in forming them.

But here I want to stress that Christianity had much more to do with being a basis for my moral beliefs, rather than any belief about science. After all, where do we get the idea that Jesus was so concerned with scientific teaching? If the Son of God was so concerned with science and came down to make sure we understood it, wouldn’t we expect to have iphones at least by the 1980s? If the Holy Spirit was inspiring people to write books with the aim of teaching science wouldn’t we expect far fewer computer crashes then we have?

Yet when I read so many blogs of people who left Christianity I see allot of talk about science. It struck me as quite bizarre. Moreover, when I bring up morality they seem to think that has no bearing on their decision. They seemed to think I was just as bizarre for raising, that issue and not talking about science. Finally in reading many of the books, comments, and blogs from those who deconverted I also see a presumption that they thought they were really “hard core Christians.” And what that meant is that they studied the bible – every bit – and they took every bit of it literally.

So for example Bart Ehrman talks about how he had studied at the Moody Bible Institute, but then started to lose his faith after agonizing over whether the mustard seed was truly the smallest seed. At first I had real difficulty understanding how anyone could think that is such a fundamental part of Christianity that they would lose their faith over it.

But I have spent time studying Christian history and these sorts of views make more sense. Let me piece together the logic as I see it. We have Martin Luther who eventually found that his views could not even be supported by prior church councils. So he retreated to the bible alone. Now from the Catholic view he actually even had to trim some of the Old Testament, but there are various arguments on both side of that debate. He *may* even have wanted to trim even some of the new testament books, or at least he de-emphasized some of them. See for example his prefaces to James, Jude, and revelation in his 1522 translation of the New Testament.

But in any case he started the belief that Scripture alone was the sole authority in matters of Christianity. This belief took hold Protestant Christians. For many Protestant Christians they insert this view into their very basic creeds and understandings what Christianity is. Rejecting this view, like the non protestant churches do, is often viewed as making them non-Christian.

The results of scripture alone should not be surprising. Even before Luther died not only was the Pope the anti-christ for disagreeing with him but even other protestants like Zwingli were accused of being guided by the devil in their faulty interpretation of scripture. See eg., http://steadfastlutherans.org/?p=30081

The differing interpretations continued to happen. And over time we see the Protestant Christians who adhere to Scripture alone being divided and re-divided, how many times? With the rise of non-denominational churches it is difficult to even know. After all they hold certain beliefs but how they might differ from other “non-denominational” churches is difficult to calculate. Now one might not see this as a problem. But scripture itself seems to suggest this division is indeed a problem.

So something should be done. But what? Fast forward centuries and we get a potential solution. It seems like a sensible solution to say every part of the bible should be viewed as equally important for our salvation as any other part. After all there is no authority outside the bible that can tell us this or that part is more important or deserving of focus. But that is only part of the problem. The other problem is not so much a question of emphasis but one of interpretation. Zwingli thought the same words meant something different with respect to the Eucharist. He read them symbolically not literally.

How should that be addressed? Well the most common way to understand something is usually in a literal sense. Therefore to avoid these divisions we should read all of the bible in this sense. Hence we have the literalists who can claim a certain high ground among denominations. Everyone else is deemed to be less “hard core” Christian because they are shying away from accepting the bible. They are reading this or that passage symbolically because they lack faith and refuse to accept what the Holy Spirit is really saying in the most common sense way i.e., literal way.

Now the point is *not* to say that Catholics are right and people should reject “scripture alone” just like I do. Rather the point is to draw out the logic of this position precisely so that it can be analyzed and hopefully shown to be lacking. Does unity mean complete unity on all questions or just relevant ones? Does not the bible itself suggest that emphasis is on certain of its passages as opposed to others? My point to Christians is that you should reject the line of thinking I set out and find the holes yourself.

Have faith in your own church that meets in Christ’s name and is therefore guided by the Holy Spirit. I place faith in the Lutheran Church by sending my children to a Lutheran School. I believe very much that the Holy Spirit guides the Lutheran Church in teaching my children Christianity. I think the Lutheran church does have a tradition and an important one.

At base I want to point out this line of thinking so you can pinpoint for yourself where the reasoning breaks down. By clearly identifying the problem you will be spared the road that leads to your faith hinging on your beliefs about the relative size of seeds.

As for some atheists who might think they were “hard core” Christians because they accepted this literalist view, and therefore ultimately rejected your faith due to science, my point is different. Maybe consider it’s at least possible, you never really understood the “core” of Christianity. Perhaps, you missed the forest for the trees.