Category Archives: Morality

In Support of Religious Extremism

30 Tuesday May 2017

Posted by in Catholic, christianity, Islam, Morality, philosophy, religion

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No I don’t want to be violent.  And of course, there is no logical reason to think religious extremism means violence.

Many in religious orders give away everything they own and dedicate their lives to Christ including an oath of celibacy.  That’s extreme.   Some monks and sisters dedicate their lives to prayer, and some even take a vow of silence.  That’s extreme.  Those many martyrs present and past could avoid death by simply saying words that would run counter to their religion.  That’s Extreme.   People like Reverend Martin Luther King Jr., chose to be arrested and put their lives in jeopardy in order to act as they believed their religion required.  (Anyone who thinks his actions were not religiously motivated should listen to A Knock at Midnight.)   What about Jainism?  Some practitioners are so non-violent that they were a mask so as not to kill any bugs through breathing and sweep the floor before they walk so as not to tread on any insects.   All of this is extreme religion and has nothing to do with violence.   I could go on with examples but hopefully by now you can see that it is odd to equate religious extremism with violence.

 

So why has our language developed as if “religious extremism” is violent when obviously this does not fit?  There are at least two reasons.

 

  • It diverts attention away from Islam for the violence perpetrated in it’s name.
  • It sends the message that religion is fine just don’t take it too seriously.

Of course, these goals fit well with different agendas people have.  What’s my point?  My point is mainly that people recognize how language is being manipulated.  Hopefully, now when you read my title you will have a different and truer impression of what I am saying.

 

Finally, I will say that this post was inspired by a you tube video by Sam Harris.  Yes, I have been critical of him in many places but I think he made a good point here.

Willi Graf

02 Monday Jan 2017

Posted by in Catholic, history, metaethics, Morality, Uncategorized

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Today 99 years ago Willi Graf was born.  Willi was a member of the White Rose Society.  This society was a Nazi resistance group.  The core members were students Hans and Sophie Scholl, Alex Schmorrel, Christof Probst, and Willi Graf.

 

All of these core members had very interesting – if short – lives.   Hans and Sophie were Lutheran, Schmorrel was Orthodox, (He is officially an Orthodox Saint) Willi was Catholic and Christof Probst became Catholic just before he died.  I found all of these members to be inspirational.    They got together through a connection to the University of Munich.   Alex Hans and Willi were Medics and served together on the eastern front.

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Left to right: Hubert Furtwangler, Hans Scholl, Willie Graf and Alexander Schmorell on the Eastern Front (1942)

 

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Left to right: Hans Scholl, Sophie Scholl and Christoph Probst.

They published leaflets trying to change germans’ minds about the Nazis.  They would also spray paint “Down with Hitler”  And “Freedom!” throughout the city.  They would write and print out the leaflets and then they would mail them to people who they thought would be influential, or just leave them throughout different cities.  Willi was not the author of the leaflets but instead he would form contacts in other cities.  They would distribute the leaflets at the same time in different cities so it appeared to be larger than it was.

 

Before the white rose was even formed, Sophie and Hans Scholl were influenced by Bishop Clemens August Graf von Galen.  There was a transcript of one of his sermons condemning the Nazis pogrom against disabled people.  They actually distributed his sermon just as they would later distribute their own work as the White Rose.

Here are some excerpts from the leaflets:

The first leaflet Said: “…Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late,..”

 

The Second leaflet said “…Why tell you these things, since you are fully aware of them – or if not of these, then of other equally grave crimes committed by this frightful sub-humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought. Why do the German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so. Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake? It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminals, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this government which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

 

The third leaflet again tried to trigger the conscience of their fellow Germans ending with  “We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!”

 

The Fourth Leaflet said:

“…Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed. True, we must conduct a struggle against the National Socialist terrorist state with rational means; but whoever today still doubts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war. Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist. Everywhere and at all times demons have been lurking in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in the order of Creation as founded for him by God in freedom; when he yields to the force of evil, separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate. Everywhere and at all times of greatest trial men have appeared, prophets and saints who cherished their freedom, who preached the One God and who His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenceless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air….”

 

 

Here is a bit from the 6th Leaflet:

“…The Hitler Youth, the SA, the SS have tried to drug us, to revolutionise us, to regiment us in the most promising young years of our lives. “Philosophical training” is the name given to the despicable method by which our budding intellectual development is muffled in a fog of empty phrases. A system of selection of leaders at once unimaginably devilish and narrow-minded trains up its future party bigwigs in the “Castles of the Knightly Order” to become Godless, impudent, and conscienceless exploiters and executioners – blind, stupid hangers-on of the Fuhrer…”

Willi Graf in Particular:

One thing I found interesting about Willi Graf, is that he did not seem to have any authority figure or other adult to lead him to his courageous life.

 

Hans and Sophie had their father who was a conscientious objector to fighting in WWI.  He did not want them participate in anything Nazi.   Hans however was initially beguiled by the Nazis and became a leader in the Hitler Youth.    Sophie, also initially joined a nazi girl’s group.  However their father seemed to have a clear head and did push them in the other direction.  Their sister Inge Scholl wrote of this later:

 

“But there was something else that drew us with mysterious power and swept us along: the closed ranks of marching youth with banners waving, eyes fixed straight ahead, keeping time to drumbeat and song. Was not this sense of fellowship overpowering? It is not surprising that all of us, Hans and Sophie and the others, joined the Hitler Youth? We entered into it with body and soul, and we could not understand why our father did not approve, why he was not happy and proud. On the contrary, he was quite displeased with us.”

— Inge Scholl, The White Rose

 

Alexander Shmorrel was half Russian and so it is no surprise he came to find Nazis revolting – considering he spent time on the Eastern front.     And Probst’s stepmother was Jewish so he presumably would have a strong counterinfluence at home as well.

 

But Willi’s youth seemed a bit different.  It appeared that his anti-nazi views came solely from his belief that it was inconsistent with his faith.  He joined catholic youth organizations and remained with them even when they were illegal.  He also refused to join Hitler youth when it was mandatory.  Not only that but he would cross his acquaintances names out of his personal address book if they joined the Hitler Youth.   In some of my reading it seemed as though his actions went against his parents wishes.  Not that his parents were  Nazis but that they just wanted the best for him and wanted him to get along.  I should point out that one source says his father was a Nazi leader but I was not able to verify this or get the fuller story.

 

When Willi was seventeen he marched in a Mayday parade.  But whereas there was a sea of brown marching in step giving “heil Hitler’s” and carrying Swastika flags, he and his friends marched purposely out of step, did not wear brown, and carried their tattered school flag.

 

A friend commented: “Willie Graf… was one of those young people who have always found it impossible to remain indifferent in the face of injustice.”  This obstinate refusal to comply would lead to fights where it was said Willi would give as good as he would get.

And all of this was before he witnessed the horrors on the eastern front.

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To his sister he wrote from the Eastern front “The war here in the East leads to things so terrible I would never have thought them possible… Some things have occurred… that have disturbed me deeply… I can’t begin to give you the details… It is simply unthinkable that such things exist… I wish I hadn’t had to see what I have seen…. I could tell you much more but do not want to trust it to a letter.”

 

Even though I live at a time where it is much easier to live a good Christian life I still can relate to him when he wrote in his journal: “To be a Christian, is perhaps the hardest thing to ever become in life.” He was devoutly Catholic and it was said he would attend mass every Sunday even as a college student.  He was interested in the liturgy and composed some alternate liturgies that could be used at mass.   He was also chess player and philosopher.

 

But perhaps what I admire most about him is that despite harboring doubts he made a decision as to how to live and stuck to it even when it meant death.  He wrote in his journal: “Sometimes, I am certain of the rightness of my course. Sometimes I doubt it. But I take it upon myself nevertheless, no matter how burdensome it may be.”, and  “Sometimes you can’t just go where favoring winds send you. Sometimes one must take a direction which isn’t that easy. You can’t allow yourself to be continually blown about.”

 

He was not as eloquent at his trial as Sophie or Hans Scholl.   However, despite being interrogated the longest he never gave additional names of any his contacts.   All of the members of the white rose remained loyal to each other throughout their interrogations.  This reminds me of John 15:13  “ There is no greater love than to lay down one’s life for one’s friends.”

In the movie Sophie Scholl last days they make it appear that Willi was very vocal against the actions Sophie and Hans took, which lead to all the arrests.  But even, if this is true, nothing I have read suggests he ever held it against them.   I think they all decided it was just a matter of time before they were caught and killed.

We must remember that Willi and his friends were still quite young during this time.  They died at ages ranging from 21 to 25.  I think as I am older and wiser, not only from an age perspective but a historical one,  I can see how what they did was necessary.  But when I consider the inevitable doubts of the moment to go against all of society, at such a young age, and with full knowledge of the dire consequences, I can only marvel at the dedication of these young men and women.

 

I have been pondering their lives for a few months now and I am still looking for more information – especially on Willi Graf.  I know there has been a book written on him but it is in German.  I would love to get a translation.

 

My thoughts here were based on a 2 books,  “A Noble treason” by Richard Hasner and “At the Heart of the White Rose: Letters and Diaries of Hans and Sophie Scholl”  Hardcover – August, 1987 by Hans Scholl  (Author), Sophie Scholl (Author), as well as the movie The last days of Sophie Scholl and the White Rose.

 

There are also numerouse webpages that I read as well including the following:

 

http://spartacus-educational.com/GERprobst.htm

http://spartacus-educational.com/GERschmorell.htm

http://spartacus-educational.com/GERschollH.htm

http://spartacus-educational.com/GERgraf.htm

https://libcom.org/library/white-rose-documents

http://www.bls.org/downloads/MFL/White%20Rose.pdf

Bearing False Witness – Book Review

17 Monday Oct 2016

Posted by in atheism, Athesism Christianity, Catholic, history, Morality, philosophy, rationality, science, Uncategorized

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I just finished listening to three books by Rodney Stark, Bearing False Witness, Triumph of Faith, and How the West Won.  Here is just a brief review of the first book.

 

In Bearing False Witness, he describes how he believes the Catholic Church has received unwarranted attacks over the centuries.   As a History buff of medieval Europe and the middle east I have come to draw similar conclusions on a variety of topics.  But this book has that as the central thesis, therefore he marshals the facts for more coherent case.

 

Stark puts it all together with his central thesis in mind and does so in an informative way.  He covers different issues with a broad brush.  These include the Church’s interaction concerning Nazism, the Crusades, the bible’s formation, treatment of other religions including Judaism, the inquisition, slavery, science, and tyrannical governments. Since he covers the issues in a relatively broad brush the book is an easy read/listen.

 

The topics included some information that I already learned from other sources as well as new information.  I found that when he covered a topic I already had background information on, he was fair in his treatment.   That’s not to say he took pains to present every possible counter example, but on the whole he was fair.

 

He opens with a question the question why bother trying to defend the church and dredge through all this history?     It’s a question I asked myself in a prior blog.  But whereas I could not formulate a decent answer, he did by quoting Garrett Mattingly “Nor does it matter at all to the dead whether they receive justice at the hands of succeeding generations. But to the living, to do justice, however belatedly, should matter.”

 

I really enjoyed the chapter concerning science.   The basic construct of scientific method had already been put together by various monks and religious people in the middle ages.   Later scientists who are often credited as being the fathers of science were putting those principles into use on a very large and impressive scale.   I was quite impressed with the quotations from the scholastics which formed the bedrock of scientific method.

One interesting theory he suggested, was that science did not so much need to fight religion as much as it did the Platonic view that empirical information was not as valid as a-priori ideas.

In the end if you think you will learn the Church always acted just like we do now with our modern sensibilities, you will be disappointed.  However, if you would be satisfied with a strong case that the Church has been a huge force of progress, in science, education and morality then I think this book is for you.

 

How Abstract Concepts can be Real

15 Wednesday Jun 2016

Posted by in atheism, Catholic, christianity, logic, metaethics, Morality, philosophy, rationality, Uncategorized

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I have noticed when I talk about abstract concepts such as morality and ask for evidence of them, I am being unclear to some. I don’t mean that morality is a physical thing somewhere that we can find like a moon orbiting Saturn. But I do mean it is real.

If I say I am taller than my daughter I am invoking an abstract concept – tallness. If I say prove tallness “exists in reality” (or provide evidence that tallness exists in reality) as opposed to our minds that might mean different things to different people. Some people would think I mean we must find an actual platonic-like form of tallness that is perfectly tall. That is not what I mean at all.

I think I “really” am taller than my daughter. That is in reality I am taller. The notion of tallness is something like, when I am standing, the highest part of my body is higher than hers (when she is standing) means I am taller than her. This tie in with reality makes the notion that I am taller than my daughter objectively true. It’s not just that I believe it is true. My belief does not make the statement true or false. Reality makes that statement true or false. That is because tallness has a tie in with reality.

Does morality have tie in with reality? If I believe something is wrong does my belief make it wrong? Or does reality determine whether my belief is true or false. The latter is what I mean when I say morality is objectively real. It is not the case that I necessarily think there is some perfectly moral good form (or perfectly evil form) somewhere that we need to find. What I am asking is 1) whether these concepts have a tie in with reality. And 2) if so, how we would know in what ways morality ties in with reality.

I think I answered the first question with respect to tallness. Yes tallness ties in with reality so we can say it is really and objectively true that I am taller than my daughter. What about the second question with respect to tallness? I think we have empirical evidence that I am really taller than my daughter. We can see me standing next to her. Even a blind person would be able to feel if we are standing, and then feel the top of my head relative to the top of her head. So we have empirical evidence of how “tallness” ties in with reality.

But what about “wrongness”? Here it seems we do not have empirical evidence.

Sure we can substitute concepts for “right and wrong” and “good and evil” and then assert that this new word is promoted by such and such conduct. But whenever I see this one of 2 things is always happening. Either they are leaving the new term so vague that it is pretty much vacuous, and thus the “definition” is vacuous. (that which makes us “thrive” or that which brings “happiness” etc.) Or they do in fact put some constraints on the definition and then I have to wonder if that is really good. I gave a hypothetical that approaches one of the latter views here: https://trueandreasonable.co/2014/12/19/a-moral-hypothetical/

In any case, I do think we can have empirical evidence of abstract ideas.  But in the case of morality the the evidence of morality is the evidence for God.  I talk more about that connection here:

https://wordpress.com/stats/insights/trueandreasonable.co

 

Evidence of Objective Moral Realism

10 Tuesday May 2016

Posted by in atheism, Athesism Christianity, Catholic, christianity, logic, metaethics, Morality, philosophy, rationality, Uncategorized

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A fellow blogger and sometime commentator here, Howie, asks some questions for theists.

https://truthiselusive.wordpress.com/2016/04/22/meaningful-sadness/

He wonders what effect would it have on our morals if we suddenly found out God did not exist.  It’s a great question and I found I could spend allot of time answering this.

 

In my response I indicate that “I would highly doubt any objective morality exists in reality, and if it did exist I would not believe we had any reliable way of knowing what it was.”

 

I have blogged extensively about the second part of that statement:

https://trueandreasonable.co/2014/02/24/a-problem-with-the-reliability-of-moral-beliefs/

Here I want to address the first part.  I want to explain why “I would I highly doubt any objective morality exists in reality” if I found out God did not exist.

 

But first, I want to reiterate that I do not think there is any logical inconsistency with atheism and belief in objective morality.   That said I am unaware of any actual evidence that an atheist would have for believing in objective morality.    That is, if we were to know there is no God then all the evidence we have for objective morality goes out the window.   It’s one thing to say objective morality is logically possible, it’s another to say we have some evidence that it is true.

 

To understand my position let’s start with a reverse question for atheists.   Let’s say you suddenly find out that the Christian God exists.  What would that mean for your views on morality?

 

I would think most people would agree that if the Christian God exists, then it’s very likely that objective moral realism is true.    God orchestrated our existence and reality so that we might be ultimately judged and this judgment will be just.  Reality would have been built with this moral feature.

 

From that, it follows that evidence that the Christian creator God exists is also evidence that objective morality is a feature of reality.   The evidence that the Christian God exists would be things like the miracles recorded in scripture.  Again people can debate whether this is strong evidence or weak evidence, and what if any burden of proof there is, but it is “some evidence.”  This also happens to be the only evidence that our objective reality contains moral characteristics. (I don’t mean to exclude other religions that teach of a Creator God who had a hand in creating a moral reality.  So yes evidence for Islam, or Judaism would also be evidence for objective moral realism but here for simplicity sake I am just taking Christianity versus atheism.)   So the logic is exhibit A suggest exhibit B.  Exhibit B Suggests exhibit C.  A = miracles B=Christian God exists and C = Objective moral realism is true.

 

Do we have other evidence that objective morals are actually a feature of reality?  I really don’t think so.  Again because “wrongness” cannot be detected by our 5 senses it seems impossible to have evidence of it outside of testimonial evidence from someone who is not bound by our 5 senses.

 

The fact that we feel strong guttural emotional responses when we see certain “good” or “bad” actions is not, to my mind, evidence that there is actually a real objective truth to moral claims.  However, if something with a supernatural understanding designed us then of course we might think our emotions are properly cued to these real moral truths.

 

So the Christian God existing would be strong evidence that real objective morals would exist.  If we were to eliminate that evidence of objective moral reality existing (Say because we “find out” no God exists) then we are hard pressed to find *any* evidence of objective moral reality.   That’s not to say its logically impossible for objective moral reality to exist without God.  Nonetheless, it would be a huge blow to objective moral realism’s case to lose – exhibit B – the existence of God.

Naturalism and Moral Progress

14 Thursday May 2015

Posted by in metaethics, Morality, philosophy

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https://www.youtube.com/watch?v=7Ob4c_iLuTw

As most of my readers know, one of the main reasons I give for being Christian is that it offers a much more coherent view of my overall moral beliefs than does atheism.  It is my opinion that answering the question “what should I do?” is far more important than any scientific question.  Accordingly, I form my noetic structure around this question.

Now there are many different views that atheists can hold to be sure.   Some are realists and many are various anti-realists.   But I think it’s an insurmountable problem for them.   Sure even Christianity has some weak points, but this is one that atheism has and I think it is demonstrated in this discussion.  It’s a discussion, I presume based on the title, that involves only naturalists and deals with morality.

By saying this is a shambles I do not mean at all to impugn the intelligence of the people involved.  They are all very intelligent people.  But IMO they are dealing with an intractable problem, when they try to reconcile naturalism with the belief that we made moral progress.

In particular, I would point out that I found the comments by Steven Weinberg and Sean Carrol to be very insightful.   Weinberg, in particular, made several quite interesting comments that help cut to the quick.  For example, at about 1:27:00 after he says he can’t argue with a  pro-life advocate who just believes abortion is wrong due to human life being sacred, at which point

Daniel Dennet says:  don’t even try and you let time pass and will find that people gradually change their mind by all sorts of subtle forces…

Weinberg cuts in: “but not rational arguments…”

And Dennet does not offer disagreement.

As I listened it seemed that many seemed to agree on some sort of “moral progress,” but at the end it seems that what people understood that to actually mean fell apart.  Sean Carrol agreed that views change, but are we closer to the truth?  To which Massimo Pigliucci said I thought we agreed there is no truth with a capital “T” regarding morality.   From his blog I think Massimo meant that morality is just a matter of peoples own views and not based in reality.  I am not sure everyone agreed with that.  (But Massimo would know these people better than I do.)

For a realist “moral progress” would mean that societies beliefs better mirror moral truths of reality.  E.g., our views of slavery show moral progress because slavery is really wrong.

But if there are no moral truths in reality and morals are just a matter of subjective opinion then what could “moral progress” mean?  Does it mean everyone is agreeing with me more?  Does it mean everyone just agrees with each other more?  So that if it were a Nazi society but there was more agreement with it, then it would be morally better?

I am hesitant to ascribe such positions to the people involved but sadly they had to break for coffee before they could even explain what they meant by moral progress.   I am curious how an anti-realist would understand the term “moral progress.”

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Emotion Reason and Truth

03 Tuesday Feb 2015

Posted by in Morality

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I had read an article a while back about the fact that political partisans mainly use emotional centers of the brain when analyzing statements and claims of various politicians. “We did not see any increased activation of the parts of the brain normally engaged during reasoning,” said Drew Westen, director of clinical psychology at Emory University. “What we saw instead was a network of emotion circuits lighting up, including circuits hypothesized to be involved in regulating emotion, and circuits known to be involved in resolving conflicts.” The title of the article states “Democrats and Republicans Both Adept at Ignoring Facts, Study Finds”

Ok this article clearly condemns these partisans when it comes to their political thinking.  The underlying assumption we all hold is that if you are using the emotional part of your brain to draw conclusions instead of the reasoning parts then your conclusions will be unreliable.     Is this just for politics?  What about science, math, religion, or morals?

Well I don’t have all the answers or really the full answer on any of them.  But I think it is quite clear when it comes to morals we say the opposite of politics.  That is when people don’t primarily use emotional centers of the brain when drawing moral conclusions their conclusions are unreliable.

Where is the evidence?  It is coming in droves thanks to the use of MRI scans of the brain.   In particular when we compare the psychopaths brain with that of normal people. There have been numerous studies of psychopaths.  Psychopaths are people who distinguish themselves in society by at times behaving horrendously immorally.   It’s not only the murders, but also the extensive lying, and lack of guilt for their actions, that help separate them out.    MRI studies have found that they lack certain emotions that normal people experience.  It is not necessarily a complete lack of emotion but it is shown to be substantially diminished in test after test. (although it does appear they can turn on these emotions when they want)

However generally as a group psychopaths do not lack any ability to reason.  In fact, they seem to use the reasoning portion of their brain more than normal people.  So for example when psychaths were compared with normal people and asked to determine the emotional state of a protagonist they both were equally able to determine that person’s emotional state.  But psychopath used reason where as normal people used more of their emotional brains.

The study stated in its abstract: “The results emphasize that although psychopathic patients show no deficits in reasoning about other people’s emotion if an explicit evaluation is demanded, they use divergent neural processing strategies that are related to more rational, outcome-oriented processes.” This article discusses this study and others.

There are other philosophers who have drawn similar conclusions: http://dingo.sbs.arizona.edu/~snichols/Papers/PsychopathsFinal.pdf http://www.usfca.edu/fac-staff/mrvargas/Papers/VNFinal.pdf

One of the best known psychologists to draw this conclusion is Dr.  Haidt.  He published an article called “The Emotional Dog and its Rational Tail”, 14 years ago.  His thesis seems to be continually bolstered by later mri testing.

In the end I still maintain that reason and logic can play a part in moral decision making.   But the empirical evidence is quite overwhelming that, for most of us, we are primarily basing our moral views on emotional mechanisms.

Why is this relevant to Christianity?  Well mainly I think it is just interesting in it’s own right.  But also if you have read my other blogs you will see there is a view held by some that our moral judgments are the result of reasoning processes just like the reasoning that brings us scientific advances.   They argue that since our reasoning is a reliable mechanic to truth finding, we can rely on our “moral reasoning” for moral truth. Well as it turns out this idea of “moral reasoning” is for the most part a myth that science is debunking every day.

I would maintain that if naturalism is correct we shouldn’t think emotional responses will bring about truth beliefs in morality any more than it will bring about truth in politics.    If however, you think God wrote the moral law on our hearts, then you have a good reason to trust your moral emotions.  The fact that our moral views are driven by emotions fits quite well with Christian thought.

A Moral Hypothetical

19 Friday Dec 2014

Posted by in Morality

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Consider the case of psychopath orthodontist.  He puts a woman under, fixes her teeth, undresses her, molests her and puts her clothes back on.  He then wakes her up.  The woman wakes up none the wiser.  He didn’t physically injure her.  He received sexual gratification.

Now if we assume the following about our moral view:

1) maximizing happiness is the goal of morality.

2) sexual gratification is as a form of happiness

would this be a good thing for the orthodontist to do?

You might say he will feel guilty, but he is a psychopath and so will suffer no guilty feelings.   Does his lack of guilt make the act better?

I am also curious if people accept the 2 premises of the morality I present.  Perhaps they need to be reworded.

edit:

Just to clarify. By “happiness” I do not mean to limit it to epicurean moralism at all. The term for happiness here can be much broader and even mean the equivalent of the Greek word eudaimonia which is usually translated as happiness.  This can mean well being or human flourishing.

Of course, in this hypothetical the definition of “happiness” “wellbeing” “human flourishing “must place value sexual gratification (which I think the vast majority of secular humanists do) but “happiness” isn’t intended to be limited to that or limited to purely pleasure and pain.  I hope that clarifies and explains why the hypothetical applies to many more moral systems.